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Monday, 11 May 2015
The Persecuted
~ The Persecuted
~Blessed Are the Persecuted
~ by John W. Ritenbaugh
Forerunner, "Personal,"
Persecution! The very word can generate
vivid images of hiding in terror of pursuing,
implacable foes; of being found and
resolutely facing the excruciating pain of
torture meant to cause renunciation of
cherished beliefs; and finally—hopefully—
following faithful resistance to every
agonizing constraint to deny the faith, of
death. Others imagine a courtroom scene
where one endures a penetrating
inquisition before ecclesiastical or civil
authorities. Some think of the Roman
Coliseum filled with people raucously
cheering as hungry lions chase down
defenseless Christians; of people lashed to a
stake as piled wood is lighted beneath
them; or of a person chained in a dark, dank
jail with rats scurrying about his feet. Each
of these images can be a dreadful,
unwanted result of our faith in God, yet
Jesus calls those persecuted for
righteousness' sake "blessed." Such people
will be greatly rewarded!
This seems far removed from God's
multitudinous promises of peace, prosperity
and deliverance. Some think it an enigma or
contradictory that a God of endless love and
limitless power can even say such things, let
alone seem to do nothing while His innocent
and faithful children are undeservedly,
cruelly and painfully harassed, tormented
and mocked. As unjust as this seems on the
surface, it is part of God's Word and His way
of life. In no way does it invalidate His love
or negate His purpose or care of His
children. The Bible records so much
persecution of His servants that, understood
in the right context, we can see that it
serves a vital role in the outworking of His
purpose.
Strong's Concordance reveals that
"persecute" (Greek dioko) means "to pursue,
follow after or press toward." Vine's
Expository Dictionary adds "to put to flight
or drive away." Only within certain contexts
does it take on the sense of oppression, ill
treatment, abuse, tyranny and even
martyrdom and murder. Persecution is
aggressive and injurious behavior carried
out in a hostile, antagonistic spirit, normally
by a group, but occasionally by one
individual toward another. It is often carried
out with fiery zeal, as Paul remarks about his
persecution of the church (Philippians 3:6),
but the persecuted must always remember
that the fiery zeal bent against them is,
according to Romans 10:2, "not according
to knowledge." Thus Jesus, while dying on
the stake, asks His Father to forgive His
persecutors, "for they do not know what
they do" (Luke 23:34).
Source and Focus
In the Bible, especially in the New Testament,
persecution is so pervasive that it is
presented as a more or less expected terror.
Jesus, the epitome of righteousness, is also
the focal point of persecution. As such, He
clearly reveals persecution's source. In John
8 the Pharisees challenge Jesus' assertion of
who He was, and the ensuing discussion
leads to revealing its source.
The Jews claim to be Abraham's
descendants and never in bondage to any
man (though at the time they were subject
to the Romans). Their statement is partly
true. Jesus readily acknowledges they are
physically Abraham's descendants, but He
adds in verse 40, "But now you seek to kill
Me, a Man who has told you the truth which
I heard from God. Abraham did not do this."
He implies that, if they were truly Abraham's
children, their conduct would display his
characteristics, and they would not be
persecuting Him. He continues:
You do the deeds of your father. . . . You are
of your father the devil, and the desires of
your father you want to do. He was a
murderer from the beginning, and does not
stand in the truth, because there is no truth
in him. When he speaks a lie, he speaks from
his own resources, for he is a liar and the
father of it. (verses 41, 44)
Satan the Devil is the source of persecution
of those bearing and living the truth of God.
At times he undoubtedly works through
people whom he has duped and inflamed to
unrelenting anger toward God's people so
that the persecution appears to be entirely
of men. But the Bible reveals the reality of
Satan as the source.
Revelation 12:3-5, 13-17 confirms this:
And another sign appeared in heaven:
behold, a great, fiery red dragon having
seven heads and ten horns, and seven
diadems on his heads. His tail drew a third
of the stars of heaven and threw them to
the earth. And the dragon stood before the
woman who was ready to give birth, to
devour her Child as soon as it was born. She
bore a male Child who was to rule all nations
with
To Hunger and Thirst
~ To Hunger and Thirst
~What Does It Mean To Hunger And Thirst For
Righteousness?
"Blessed are those who hunger and thirst
for righteousness, for they shall be
filled" (Matthew 5:6).
"If you do right, you won't get hungry or
thirsty," says Zach, age 6.
Actually, to be spiritually thirsty is something
different, says Anna, 10: "It means that
people who want righteousness thirst for it
like water."
Have you ever been thirsty?
From my elevated campsite in the Arizona
desert, the Colorado River looked like an
easy 30-minute trek. The dry ravine I
followed was anything but straight and
made the trip much longer. After my canteen
ran dry, I began to be thirsty like never
before.
God will quench the thirst of those who
desire him as a man walking in the desert
with a dry canteen craves water. There's
nothing casual about this kind of thirst. It's
desperate.
"I think it means when Jesus was at the well
and told the lady about everlasting water,"
says Lauren, 8, "she took the water and was
satisfied."
The woman at the well with whom Jesus
spoke had been married five times and was
living with a man who was not her
husband, yet Jesus spoke to her about being
thirsty (John 4:14).
"If we try to gain transcendence through
indulgence, soon enough familiarity breeds
contempt and we are driven to search for
mystery elsewhere," write authors Brent
Curtis and John Eldredge in an amazing
book titled "The Sacred Romance."
"To thirst after righteousness means
wanting to live according to God's will
instead of the world's," says Kristen, 10.
"This is the only way to be happy and filled.
If you thirst after righteousness, God will
bless you.
"You are what you desire to eat! There's a
God-shaped hole in all of us that only God
can fill."
Yes, God is in the filling business. In fact, the
word "fill" means to be satisfied in the sense
of being stuffed after a sumptuous meal.
If you're eating the junk food of the self-
centered life, you'll never be satisfied.
The hungry and thirsty are the desperate
of the previous Beatitudes (the poor in
spirit, the mournful and the meek).
"It means if you thirst after
righteousness, you want to live a godly
life," says Morgan, 10. "It also means you
would act like God would want you to
live."
"There is only One Being who can satisfy
the last aching abyss of the human heart,
and that is the Lord Jesus Christ," wrote
author Oswald Chambers.
God doesn't ask us to deny our burning
desire for intimacy, beauty and adventure.
Religion does that. Jesus invites us to
intimate communion with himself and his
Father that satisfies the deepest longings of
our souls.
Jesus upset the religious system of his day
by awakening the desires of people's hearts.
Consider his statement: "Ask, and it will be
given to you; seek, and you will find; knock,
and it will be opened to you" (Luke 11:9).
It's whom you ask, where you seek and
what door you knock on that makes all the
difference. A journey into God himself makes
every other adventure look dull.
"Those who thirst after righteousness will
be filled with it," says Nick, 10. "They will be
blessed with love from God."
Think about this: God will satisfy your
deepest desires if you look to him for
fulfillment. Memorize this truth: "Blessed are
those who hunger and thirst for
righteousness, for they shall be
filled" (Matthew 5:6). Ask this question:
Where are you looking to satisfy your
deepest desires and longings?
The Beatitudes
~ The Beatitudes
~ Question: "What are the beatitudes?"
Answer: The Beatitudes are the eight
declarations of blessedness spoken by
Jesus at the beginning of the Sermon on
the Mount ( Matthew 5:3-12), each
beginning with "Blessed are..." It is
debated as to exactly how many
beatitudes there are. Some speak of
seven, nine, or ten beatitudes, but the
number appears to be eight (verses
10-12 of Matthew 5 being one
beatitude).
The Greek word translated “blessed”
means "spiritual well-being and
prosperity." This refers to the deep joy of
the soul. Those who experience the first
aspect of a beatitude (poor, mourn,
meek, hungry for righteousness,
merciful, pure, peacemakers, and
persecuted) will also experience the
second aspect of the beatitude (kingdom
of Heaven, comfort, inherit the earth,
filled, mercy, see God, called sons of God,
inherit the kingdom of Heaven). The
blessed have a share in salvation and
have entered the kingdom of God,
experiencing a foretaste of heaven.
Another possible rendering of each
beatitude is an exclamation of: "O the
bliss [or blessedness] of..."
The Beatitudes describe the ideal disciple
and his rewards, both present and
future. The person whom Jesus
describes in this passage has a different
quality of character and lifestyle than
those still "outside the kingdom." As a
literary form, the beatitude is also found
often in the Old Testament, especially in
the Psalms (1:1; 34:8; 65:4; 128:1) and
in the New Testament as well ( John
20:29; 14:22; James 1:12; Revelation
14:13).
The Merciful
~ The Merciful
~ Question: "What does ‘blessed are the
merciful’ mean?"
Answer: Jesus opens His Sermon on the
Mount with the Beatitudes, a series of
statements describing the blessed life.
The fifth Beatitude states, “Blessed are
the merciful, for they will be shown
mercy” ( Matthew 5:7).
First, the word translated “blessed” is
one that has the general meaning of
“happy” or “joyful.” It is a spiritual
blessedness, a divine satisfaction that
comes from a right relationship with
God.
To be merciful is to show forgiveness
and compassion to those in need. Jesus
frequently spoke of this trait. In the
Lord’s Prayer, He says, “Forgive us our
debts, as we also have forgiven our
debtors” ( Matthew 6:12). In Matthew
9:13 Jesus instructs the Pharisees, “Go
and learn what this means: ‘I desire
mercy, not sacrifice.’ For I have not come
to call the righteous, but sinners.”
We are blessed if we are merciful
because mercy is something God Himself
displays. God’s mercy is the withholding
of a just punishment. Deuteronomy 30:3
says, “The LORD your God will restore
your fortunes. He will have mercy on
you” (NLT). The psalmist writes, “Praise
be to the LORD, for he has heard my cry
for mercy” ( Psalm 28:6). Jesus Himself
often showed mercy, as we see in His
healing of the man freed from demons:
“Go home to your own people and tell
them how much the Lord has done for
you, and how he has had mercy on
you” ( Mark 5:19).
We have received God’s mercy. Romans
11:30 notes, “You who were at one time
disobedient to God have now received
mercy.” Paul shared that his ministry was
given to him by God’s mercy ( 2
Corinthians 4:1). He also saw his
salvation as an act of God’s mercy: “I was
shown mercy because I acted in
ignorance and unbelief” ( 1 Timothy
1:13). Our salvation is also called an act
of God’s mercy: “He saved us, not
because of righteous things we had
done, but because of his mercy” ( Titus
3:5). As Peter expressed it, “In his great
mercy he has given us new birth into a
living hope through the resurrection of
Jesus Christ from the dead” ( 1 Peter 1:3).
God’s children reflect His mercy and are
therefore merciful themselves. The
merciful in this world are blessed in the
sense that they know God’s joy. The
person who is merciful will be eternally
happy because he knows God’s mercy.
To Mourn
~ To Mourn
~ Question: "What does ‘blessed are those
who mourn’ mean?"
Answer: Matthew 5 records the part of
Jesus’ Sermon on the Mount known as
the Beatitudes. Verse 4 says, "Blessed are
they who mourn, for they shall be
comforted." It is important to remember
that this portion of Jesus’ teaching was
directed toward His closest friends, not
the general population (verse 2). We
cannot pull one or two verses from the
whole and build a theology around
them. This sermon was a collection of
truths designed to prepare His followers
for His kingdom, which involved a
lifestyle radically different from the
world’s.
In the Bible, blessed usually means
"happy." But in the context of Matthew 5,
blessed most likely indicates "an enviable
state." When a person has acquired
good fortune, we call him “blessed.” In
the Beatitudes, Jesus calls some people
“blessed” who appear to be quite the
opposite. People who “mourn” don’t
seem to be “blessed,” according to most
other people. Jesus is contrasting the
world’s idea of happiness with true
blessedness—spiritual prosperity—
which comes from a right relationship
with God.
The term mourn means “to experience
deep grief.” In keeping with His theme
of spiritual blessedness, Jesus seems to
indicate that this mourning is due to
grief over sin. The people who agree
with God about the evil of their own
hearts can attain an "enviable state of
blessedness," due to the comfort they
receive from communion with the Holy
Spirit. Jesus called the Holy Spirit the
Comforter ( John 14:16, 26; 15:26; 2
Corinthians 1:4). The Spirit comforts
those who are honest about their own
sin and humble enough to ask for
forgiveness and healing. Those who hide
their sin or try to justify it before God
can never know the comfort that comes
from a pure heart, as Jesus talks about in
Matthew 5:8 (cf. Proverbs 28:13; Isaiah
57:15).
In the Beatitudes, Jesus reminds His
disciples that they cannot seek
happiness the way the world does. True
joy is not found in selfish ambition,
excuses, or self-justification. An enviable
state of blessedness comes to those who
mourn over their own sin. "These are the
ones I look on with favor: those who are
humble and contrite in spirit, and who
tremble at my word" ( Isaiah 66:2). When
we agree with God about how bad our
sin is, repent of it, and seek His power to
walk away from it, Jesus promises
comfort from the Holy Spirit. The kind of
"mourning" that leads to repentance is
truly blessed ( 2 Corinthians 7:10).
Repentance results in forgiveness and
cleansing from God ( Psalm 30:5). When
we have trusted in Jesus as our personal
substitute for sin, we no longer stand
condemned ( Romans 8:1). Rather than
wallow in guilt and shame, we realize
that we stand justified before God ( 2
Corinthians 5:21; Galatians 3:24). Those
who learn to mourn over their own sin
find the heart of God. And intimate
fellowship with God is the very
foundation of true happiness.
The Meek
~ The Meek
~ Question: "What does ‘blessed are the
meek’ mean?"
Answer: In the Sermon on the Mount,
Jesus opens with a series of statements
known as the Beatitudes. The third
Beatitude is “Blessed are the meek, for
they will inherit the earth” ( Matthew 5:5).
Jesus’ words echo Psalm 37:11, which
says, “The meek will inherit the land and
enjoy peace and prosperity.” What does
it mean that the meek are “blessed”?
First, we must understand what it means
to be blessed. The Greek word translated
“blessed” in this verse can also be
translated “happy.” The idea is that a
person will have joy if he or she is meek.
The blessedness is from God’s
perspective, not our own. It is a spiritual
prosperity, not necessarily an earthly
happiness.
Also, we must understand what “meek”
means. The Greek word translated
“meek” is praeis and refers to mildness,
gentleness of spirit, or humility. Other
forms of this Greek word are used
elsewhere in the New Testament,
including James 1:21 and James 3:13.
Meekness is humility toward God and
toward others. It is having the right or
the power to do something but
refraining for the benefit of someone
else. Paul urged meekness when he told
us “to live a life worthy of the calling
[we] have received. Be completely
humble and gentle; be patient, bearing
with one another in love” ( Ephesians
4:1–2).
Meekness models the humility of Jesus
Christ. As Philippians 2:6–8 says, “[Jesus],
being in very nature God, did not
consider equality with God something to
be used to his own advantage; rather, he
made himself nothing by taking the very
nature of a servant, being made in
human likeness. And being found in
appearance as a man, he humbled
himself by becoming obedient to death
—even death on a cross!” Being “in the
very nature God,” Jesus had the right to
do whatever He wanted, but, for our
sake, He submitted to “death on a cross.”
That is the ultimate in meekness.
Meekness was also demonstrated by
godly leaders in the Old Testament.
Numbers 12:3 says that Moses “was very
meek, more than all people who were on
the face of the earth” (ESV).
Believers are called to share the gospel
message in gentleness and meekness.
First Peter 3:15 instructs, “Always be
prepared to give an answer to everyone
who asks you to give the reason for the
hope that you have. But do this with
gentleness and respect.” The KJV
translates the word for “gentleness”
here as “meekness.”
Someone who knows Christ as personal
Savior will be growing in meekness. It
may seem counterintuitive, but Jesus’
promise stands—a meek person will be
happy or blessed. Living in humility and
being willing to forego one’s rights for
the benefit of someone else models the
attitude of Jesus Christ. Meekness also
helps us to more effectively share the
gospel message with others. Striving for
power and prestige is not the path to
blessedness. Meekness is.
The PeaceMakers
~ The PeaceMakers
~ Question: "What does ‘blessed are the
peacemakers’ mean?"
Answer: Matthew 5:9 is part of Jesus'
Sermon on the Mount in which He says,
"Blessed are the peacemakers, for they
shall be called the children of God." The
Greek word translated "peacemaker" is
used in only one other place in the New
Testament, in a slightly different form.
Colossians 1:20 says, "For it was the
Father’s good pleasure for all the fullness
to dwell in Him, and through Him to
reconcile all things to Himself, having
made peace through the blood of His
cross."
Jesus laid down His life to make peace
between God and sinners, and when we
can carry that message of peace to
others, we are peacemakers. God
delights in those who reconcile others to
Himself—those who bring the gospel are
“beautiful” (Isaiah 52:7). God “reconciled
us to himself through Christ and gave us
the ministry of reconciliation” ( 2
Corinthians 5:18). Those who bring
reconciliation to broken relationships
are carrying on the work of Jesus, the
Prince of Peace. Those who give of
themselves as Jesus did in order that
others may know God are called
"blessed." There is no real peace apart
from a relationship with God ( Romans
5:1). What may masquerade as worldly
peace is merely a temporary lull in chaos
( John 14:27). True peace is found only in
a restored relationship with God. “‘There
is no peace,’ says the LORD, ‘for the
wicked’” ( Isaiah 48:22).
Only children of God can bring the peace
of knowing God to others. A person
must have a real relationship with God
before he or she can help someone else
know God. Those who witness for Christ,
share their faith with their friends, and
serve others in the name of Christ are
the ambassadors for peace this verse
identifies (see also Matthew 10:41-42).
Those who bring the wonderful
message of God's peace to the world are
"peacemakers," and Jesus calls them the
"children of God."
The Poor In Spirit
~ The Poor In Spirit
~ Question: "What does it mean to be poor
in spirit?"
Answer: In the beatitudes of the Sermon
on the Mount, Jesus declares, “Blessed
are the poor in spirit, for theirs is the
kingdom of heaven” ( Matthew 5:3). What
exactly does it mean to be poor in spirit,
and why does being poor in spirit result
in the kingdom of heaven? Why is “poor
in spirit” something God wants us to be?
Why would God want us to be “poor” at
anything?
Some propose that Jesus is speaking of
financial poverty, that He is advocating
being poor so that riches and
possession don’t come between us and
God. While it is true that Jesus elsewhere
warned against seeking riches ( Matthew
6:24), that does not seem to be Jesus’
point in Matthew 5:3. Jesus is speaking
of being “poor in spirit”; i.e., being
“spiritually poor.” In the beatitudes,
Jesus is concerned with spiritual
realities, not material possessions. What,
then, does it mean to be spiritually poor?
To be poor in spirit is to recognize your
utter spiritual bankruptcy before God. It
is understanding that you have
absolutely nothing of worth to offer God.
Being poor in spirit is admitting that,
because of your sin, you are completely
destitute spiritually and can do nothing
to deliver yourself from your dire
situation. Jesus is saying that, no matter
your status in life, you must recognize
your spiritual poverty before you can
come to God in faith to receive the
salvation He offers.
Why and how does being poor in spirit
result in the kingdom of heaven? While
the phrase can be broad in meaning,
“kingdom of heaven” essentially refers
to salvation. The kingdom of heaven is
both eternity in heaven with God after
death (Romans 6:23) and the eternal
quality of life with God before death
( John 10:10). God offers us salvation as a
gift, through the sacrifice of Jesus Christ
on the cross, the full payment for sin’s
penalty. Before we can receive this gift,
we must understand that we cannot
make ourselves worthy of it. Salvation is
by grace through faith, not of works
(Ephesians 2:8-9). We must recognize
our sinfulness before we can
understand our need for a Savior. We
must admit our spiritual poverty before
we can receive the spiritual riches God
offers ( Ephesians 1:3). We must, in short,
be “poor in spirit.”
When Jesus says, “Blessed are the poor
in spirit, for theirs is the kingdom of
heaven,” He is declaring that, before we
can enter God’s kingdom, we must
recognize the utter worthlessness of our
own spiritual currency and the inability
of our own works to save us.
The Pure In Heart
~ The Pure In Heart
“Blessed are the pure in heart,
for they will see God” (Matthew 5:8).
Jesus spoke this during His famous
Sermon the Mount. So what did He mean
by “pure in heart?”
The Greek word for “pure” in Matthew
5:8 is katharos. It means to be “clean,
blameless, unstained from guilt.”
Interestingly, the word can refer
specifically to that which is purified by
fire or by pruning. John the Baptist told
people that Jesus would baptize with the
Holy Spirit and fire ( Matthew 3:11).
Malachi speaks of the Messiah as being
like a “refiner’s fire” ( Malachi 3:2). Jesus
refers to believers as being the branches
and to Himself as being the vine ( John
15:1-17). For a vine to produce fruit, it
must be pruned. Those who are truly
“pure,” then, are those who have been
declared innocent because of the work
of Jesus and who are being sanctified by
His refining fire and His pruning.
The Greek word for “heart” in Matthew
5:8 is kardeeah. This can be applied to
the physical heart. But it also refers to
the spiritual center of life. It is where
thoughts, desires, sense of purpose, will,
understanding, and character reside. So,
to be pure in heart means to be
blameless in who we actually are.
Being pure in heart involves having a
singleness of heart toward God. A pure
heart has no hypocrisy, no guile, no
hidden motives. The pure heart is
marked by transparency and an
uncompromising desire to please God in
all things. It is more than an external
purity of behavior; it is an internal purity
of soul.
The only way we can be truly pure in
heart is to give our lives to Jesus and ask
Him to do the cleansing work. Psalm
51:10 says, “Create in me a pure heart, O
God, and renew a steadfast spirit within
me.” God is the one who makes our
hearts pure – by the sacrifice of His Son
and through His sanctifying work in our
lives (see also 1 John 3:1-3).
Friday, 8 May 2015
The Power of Sweet mothers
~Power Of Sweet Mothers
~She watches over her Household,
Her Childern rise up and call her blessed, her husband also and he praises her,many daughter have done well, but you excel
them all Proverb31:27-29 KJV
#SweetMothers are Treasures
#sweetMother who can compare?
#Sweetmothers Are fullofGrace
#Sweetmothers Are Prayerwarriors
#Sweetmother Are GoodTeachers
#sweetmother Are Healers
#Sweetmother Are Pillars of Destiny
#Sweetmothers are future of
Nations
#Godbless All Mothers
#ILoveYouAll
Happy Mothers Day
5 Steps to Move Forward
~ 5 Steps to Move Forward
with Your Goals
~According to Lauren Mackler
Feeling stuck or unable to accomplish your
goals? Change can be difficult, and many
people lose motivation to achieve their
goals. When you slip up, just think of it as
course-correcting. Welcome the challenge—
it means that you’re taking charge of your
life! Don’t judge yourself. Instead, treat
yourself with compassion, and determine
what’s needed to get back on course.
Below are some pitfalls people encounter
and practical strategies to overcome them.
1. Prioritize and focus. If you feel
overwhelmed, you may be trying to achieve
too much at once. Step back and look at
your goals. If you’re doing too much, it’s
time to re-prioritize. Maybe you need to
work on two goals instead of three. Or
maybe one of your goals requires a lot of
steps, so it’s taking up all your
energy. Identify the goals that are most
important to you. If you need to, just focus
on one goal at a time and don’t move on to
the next one until the first one is complete.
2. Encourage yourself. People become
discouraged when they listen to their “inner
critic”—the voice that says: “You’ll never
make it.” “It’s hopeless.” “This is too hard.”
Whatever that voice is saying, articulate a
response, drawing from the part of you that
feels strong and confident. Be your own
cheerleader. Review your accomplishments;
remind yourself of what you’re capable of
doing and being. Instead of focusing on the
old voice that drags you down, actively
support and listen to the part that believes
you can achieve what you want.
3. Solicit support from others. You’re more
likely to slip up when you’re trying to
accomplish your goals by yourself. It may be
that you don’t have an outer support system
in place to help you maintain focus and
provide the external encouragement
everyone needs. Outer supports might
include a trusted friend, a coach or
therapist, or a support group. Avoid
situations that trigger sabotaging patterns.
For example, if you eat junk food when
you’re feeling lonely, scheduling activities
with others will help you bypass the old
trigger and remain on-course.
4. Practice good self-care. Taking good care
of yourself is key to achieving your goals. A
lack of energy typically relates to a failure to
sustain your inner support system, which
provides the physical, emotional, and mental
energy needed to achieve your goals. If
you’re eating poorly, neglecting your health,
or living a high-stress lifestyle, you’re
depleting your inner resources. That will
make it difficult to maintain the energy you
need to participate fully and actively in your
life.
5. Love and respect yourself. If you don’t
have a loving relationship with yourself, it’s
hard to sustain the motivation to take action
and make good choices for yourself. Loving
yourself compels you to make lifestyle
choices that make you feel good and
generate the results you want. If you feel
unmotivated, revisit your relationship with
yourself and make a conscious effort to
treat yourself with respect, love, and
compassion—just like you would treat a
close and cherished friend
~ Stay motivated
Thursday, 7 May 2015
Love and the Power of Love
Love AndThe Power Of Truth
Pursue Love ,1Corinth14:1 NKJV
* True Love goals with truth
* Must I tell lies to prove my love?
* Why tell lies in the name of love?
* Most People Prefer and like to listen to sweet words, even when it is box of lies
* Beware of sweet words
* Truth In Love Is Not Always Sweet, but Lies is
always sweet and milky
* Truth In Love Is Firm And Unshaken but lies
do!
* Truth In Love Is Not Afraid of questions and
investigation; but lies do!
* Let People EarnTrust And Love, never give away your Love
trust as gifts,Especially in Relationships!
* Godbless you
* ILoveYou
*MahalKita
*GodLovesYou
*MahalKaNgDiyos
Saturday, 2 May 2015
Ways to be Productive
~ 4 Simple Ways to Become
More Productive
~ According to Osman H. Abraham
Becoming productive is the first step to
becoming successful.
So if you truly desire success you have to
begin by working on becoming a more
productive person.
These are the 4 methods to productivity
which I found really helpful and hopefully
they will help you too.
1. DON’T Multitask
Multitasking is the absolute slaughterer of
productivity. People think that if they can do
2 or 3 things at one time they are actually
doing things faster. WRONG.
Productivity is the amount of output per unit
of input. So normally when you are focused
on one task it’s pretty straightforward one
unit in equals one unit out. But when you
multitask it’s like putting 1 unit in and
dividing the output by how many tasks
you’re doing and giving that output to only
one task.
So in the end you don’t just build mental
pressure but you end up getting no work
done.
2. Sleep is King
Sleep is the most important function of life
and it plays a key role in whatever we do. So
if you are able to master your sleep, you can
master your life. Try to sleep early and wake
up even earlier. Also try to find that optimum
amount of rest, where you don’t just
experience quantity but quality of sleep.
Another bonus of adjusting your sleep cycle
is that you can easily add 3 to 4 hours to
your day; this automatically makes you more
productive as you can do more things.
3. One Chunk at a Time
People feel that if they set big goals they will
get more done. The actual reality is, they are
just wasting their time. Big goals only make
you feel burdened and stressed. They dont
help you get more things done and rather in
reverse actually decease your productivity.
This is why should always try to break your
large projects or goals into smaller
manageable chunks. These small chunks
allow you to focus on one part of the large
goal at a time and structurally get the job
done. This also makes the large goal look
less intimidating and makes the process
almost stress free
4. Stay Focused
10 minutes of concentrated studying is a
billion times better than 5 hours of
unfocused studying. So whenever you do
work, simply make a commitment and stay
focused. Put your head down and just nuke
it out.
This is the method which works for me.
Time Management Tips
~ How To Organize Your Day
For Success
~According to Lianne Martha, Maiquez Lroya
Successful people are known to be great at
practicing tips on time management.
Chances are, if you want to be an extremely
successful professional at your chosen field,
you should also learn how to organize your
day effectively.
So now, you’re excited.
You’re pumped.
You can’t wait to get started and organize
your day right away. There’s a tiny problem,
though: Where should you start? With all the
tips, techniques, and tricks scattered all over
the Internet, which tips are really going to
be effective and convenient for you to
adapt? With all the stress and the
expectations during your day, how can you
even get started?
The first thing that you should take note of
is the definition of time. Simply put, time is
an idea that’s relative, depending on how
you define it. You may think that one hour
spent on writing an article is a luxury, while
other writers believe that you would need to
spend at least two hours to do so. You may
think that fifteen minutes spent on
brainstorming your ideas is already enough,
while some entrepreneurs even spend three
days just to brainstorm. Also, you may
believe that spending time with your loved
ones should be done everyday, while some
people simply think it’s a waste of time!
You see, time is subjective. Your concept of
time is different from other people’s idea of
it. Therefore, everything that you read and
learn about time management is irrelevant if
you don’t believe that time needs to be
managed. If you think that your time is
worthless, if you’d rather watch TV all day
than work on your personal growth, or if
you’d rather spend all day in bed sleeping
instead of trying to make a change in your
life, organizing your day for success is not
the answer. Focus on being inspired and
pursuing your passion first.
If you think that your time is valuable, on the
other hand, here are five tips to help you
organize it successfully:
1. Plan your day the night before.
Before going to sleep, make sure that you’re
going to start your day with a purpose.
Whip up a journal or a planner and put your
action plans for the next day in there.
To give you a guideline, you should have at
least four plans for everyday: one should be
work-related, one should be for a personal
activity like an errand, and two should be for
accomplishing your life dreams.
2. Schedule for interruptions.
Get frustration out of the picture by setting
up time allowances in your plan. If you say
that you’re going to write an article from
08:00 to 08:45 and then you’re going to
write a blog post from 08:46 to 09:30,
you’re just setting yourself up for trouble!
Expect that not everything will go as
planned. You will only be able to organize
your day successfully if you plan for
interruptions.
3. Start your day with
accomplishing something big.
When eating a meal, you start eating the
food that you don’t like first so that you can
focus on enjoying the rest of the meal,
right? The same goes for your day. If you
have a big thing that you need to
accomplish, do it first.
This way, even if you don’t accomplish
anything else, you can still say that you did
something productive at least.
4. Use a time-tracking application
to help you stay on track.
Of course you can still check on Facebook
and Twitter — you just need to plan for it
and track your time doing these activities so
that you won’t get distracted.
Toggl, SlimTimer, and RescueTime are nice
tools to help you get started.
5. Accept the fact that you’re not
going to be able to do it all in one
day.
You’re not Superman (or are you…?) so you
can’t do everything in one day. Instead of
working on a big project in one day and
cramming it, arrange milestones instead.
Don’t get frustrated if you weren’t able to
finish everything you’ve planned.
Remember, you still have next time.
We hope that by that time, you’ll be wise
enough to practice what you’ve read in this
article and organize your day right.
Spirituality and Truth
~ SPIRITUALITY AND TRUTH
According to Don Whitney
When it comes to spirituality, you do what
you do because you believe what you
believe.
Regardless of the importance you
consciously place upon it, theology drives
and determines your spirituality. For
example, you pray the way you do
because of your theology. And there are
certain ways you do not pray, more
because of theology than tradition.
Recognize, therefore, the connection
between good theology and good
spirituality. Don’t turn to people as models
and teachers of spirituality if you could
not also turn to them as mentors of
theology and doctrine. For their spirituality
is also connected to their theology.
It’s very easy to be impressed by
someone’s piety and think, “Surely anyone
who is so pious, so devoted, and so
committed to prayer, couldn’t be very
wrong in his theology.” But I have seen
more than one person come to reject
biblical theology—even regarding the
doctrine of salvation—after they became
impressed with the spirituality of a
particular writer or speaker who
eventually led them astray. As Jesus said,
“Take heed what you hear” (Mark 4:24).
So,
• If anyone makes experience
authoritative over the revelation of
God in Scripture—turn away from
him.
• If anyone adds another book or
experience to the Bible, making it
equal in authority to God’s Word—
refuse to believe him.
• If anyone teaches that God can be
experienced directly, that is, without
the mediation of Jesus Christ and the
Bible—don’t listen to him.
• If anyone says that there are many
paths to God and that Jesus isn’t the
only way to Heaven—avoid him.
Each of us needs both sound theology and
passionate spirituality, because theology is
the fuel for spirituality’s fire. Theology
provides the discernment to protect us
from unbiblical or unhealthy spiritual
practices (such as regularly seeking to
experience God without the guidance or
influence of Scripture). Theology can
protect us from fads in spirituality.
How do you pursue theology? Read and
meditate on Scripture. Listen to biblical
preaching and avail yourself of the
opportunities for Christian education at
your church. Read Christian books that
teach, not just those that entertain. These
include not only books about doctrine, but
also biographies of those who were, like
Apollos, “mighty in the Scriptures” (Acts
18:24).
Theology is God’s truth. Don’t try to grow
your soul or simplify your spiritual life
without it.
Taken from Simplify Your Spiritual Life
(Colorado Springs, CO: NavPress, 2003),
pages 59-60.
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